Thursday, October 4, 2018
We're On the Move
This past Sunday, we said goodbye to the property on Benjamin Ave. We are packing up our things, and setting off on a new journey. We have been actively discerning God's call for our congregation and our place in God's mission for this world.
On October 7, we will have our first worship service in the Continental Room of the Grand Inn. It is the beginning of a five-week series on the 50th anniversary of Metropolitan Community Churches. It is also our Pastor's 3rd anniversary with us. It will be a momentous day.
The celebrations begin at 10 AM, 3221 Plainfield Ave NE.
Saturday, September 12, 2015
Dessert and Meet & Greet
Pizza Meet & Greet
Sunday Guest Speaker
Lisa Buesing will be with us this Sunday, sharing a message from Philippians 4:12-13 and Luke 24:44-53.
A little about me...I have my Bachelor of Arts degree from Alma College and my Master of Divinity degree from McCormick Theological Seminary in Chicago. I live in Kalamazoo and currently work for Portage Public Schools
A little about me...I have my Bachelor of Arts degree from Alma College and my Master of Divinity degree from McCormick Theological Seminary in Chicago. I live in Kalamazoo and currently work for Portage Public Schools
Friday, September 4, 2015
Rev Karen Tompkins Davis will be with us this Sunday, Sept 6, 2015. Her
message is based on the scriptures of James 2:1-17and is titled "Faith
Is A Verb."
Rev. Karen Tompkins-Davis was originally ordained in the West Michigan Conference of the United Methodist Church. She had the pleasure of serving three different churches in Holland, Saugatuck and Battle Creek before taking a leave of absence. Karen surrendered her credentials with the United Methodist Church in January, 2013, in order to live out of the closet with Kayla, her life-partner of now 21 years. Karen was ordained again with the Universal Life Church in September, 2014. Kayla and Karen were married in South Carolina in April of this year. Karen is an Area Supervisor with the MOKA Corporation, a non-profit agency providing services to individuals with developmental and intellectual disabilities.
Rev. Karen Tompkins-Davis was originally ordained in the West Michigan Conference of the United Methodist Church. She had the pleasure of serving three different churches in Holland, Saugatuck and Battle Creek before taking a leave of absence. Karen surrendered her credentials with the United Methodist Church in January, 2013, in order to live out of the closet with Kayla, her life-partner of now 21 years. Karen was ordained again with the Universal Life Church in September, 2014. Kayla and Karen were married in South Carolina in April of this year. Karen is an Area Supervisor with the MOKA Corporation, a non-profit agency providing services to individuals with developmental and intellectual disabilities.
Tuesday, December 30, 2014
Life . . . Sideways
While driving around today, I found myself stopped at a traffic light with a motor cycle in front of me. Oddly, my first question wasn't, "Why in the world is someone riding in 20 degree weather?" No, that question came later. No, my first observation was the bumper sticker on the back of the motorcycle. In bold, black letters upon a yellow background was the word "LIFE."
If the sticker's intent was to communicate a message, I wasn't sure what it was. Is this a part of the "Life is good" campaign? Is he proclaiming a commitment to a pro-life way of living? Does he really, really like the Milton-Bradley board game? I don't know. I just know that, for this daredevil cold-defying motorcycle rider, "Life" is something really important. Important enough to put on a bumper sticker.
But the other odd thing I noticed is the way the sticker was placed. You see, motorcycles, being the size they are, don't have bumpers. So he'd put this sticker on the back fender, and to make it fit, he'd had to turn it sideways. The words ran up rather than across. He's celebrating life...sideways.
Well, that's the only sort of life there is, isn't there? No matter how much we dream, plan, envision and hope for the "perfect life," no one has one. There are disappointments, hurts, blemishes, sins and wrong turns in everyone's life. Everyone. Even those people you envy who seem to have achieved perfection...well, they're either hiding something or they're dead and living in glory. This world is broken, and for all of us, there are times when life gets...sideways.
If you were to study the lament psalms, those prayers that are meant for when life gets broken, when life runs sideways. And there are more of them in the psalms than songs of praise. Those psalms, we remembered, give us language to pray when we don't know what to pray. They give us words to sing when we can't sing. And those psalms remind us that it's the broken times that allow us to appreciate the good times. It's the darkness that helps us celebrate the dawn. The psalmists always, always, always gave thanks even in the midst of brokenness because it's there, more than any other time, when God's power is clearly seen.
Life...sideways. It's not a bad place to be. It's not a place we would want to stay, but if we're alert, if we are able to pray and praise God even when life is sideways, then we'll find our relationship with God deeper than before, deeper than it would be otherwise. If your life is sideways right now, I want to encourage you: be like my motorcycle-riding friend. Defy the winter, step out into the bad weather, and see what God will do. Praise God even when life is sideways, and you will praise God even more when life is right side up because you will know what God can do.
If the sticker's intent was to communicate a message, I wasn't sure what it was. Is this a part of the "Life is good" campaign? Is he proclaiming a commitment to a pro-life way of living? Does he really, really like the Milton-Bradley board game? I don't know. I just know that, for this daredevil cold-defying motorcycle rider, "Life" is something really important. Important enough to put on a bumper sticker.
But the other odd thing I noticed is the way the sticker was placed. You see, motorcycles, being the size they are, don't have bumpers. So he'd put this sticker on the back fender, and to make it fit, he'd had to turn it sideways. The words ran up rather than across. He's celebrating life...sideways.
Well, that's the only sort of life there is, isn't there? No matter how much we dream, plan, envision and hope for the "perfect life," no one has one. There are disappointments, hurts, blemishes, sins and wrong turns in everyone's life. Everyone. Even those people you envy who seem to have achieved perfection...well, they're either hiding something or they're dead and living in glory. This world is broken, and for all of us, there are times when life gets...sideways.
If you were to study the lament psalms, those prayers that are meant for when life gets broken, when life runs sideways. And there are more of them in the psalms than songs of praise. Those psalms, we remembered, give us language to pray when we don't know what to pray. They give us words to sing when we can't sing. And those psalms remind us that it's the broken times that allow us to appreciate the good times. It's the darkness that helps us celebrate the dawn. The psalmists always, always, always gave thanks even in the midst of brokenness because it's there, more than any other time, when God's power is clearly seen.
Life...sideways. It's not a bad place to be. It's not a place we would want to stay, but if we're alert, if we are able to pray and praise God even when life is sideways, then we'll find our relationship with God deeper than before, deeper than it would be otherwise. If your life is sideways right now, I want to encourage you: be like my motorcycle-riding friend. Defy the winter, step out into the bad weather, and see what God will do. Praise God even when life is sideways, and you will praise God even more when life is right side up because you will know what God can do.
Saturday, December 27, 2014
Why Come To Church More Often
written by: http://sharonwylie.com/
Why should you come to church more often? Because you want to.
I hear this from my congregants all the time. That it’s hard to come on Sunday mornings–people want to sleep in, they have lots to do–but when they do, they’re glad. “I need to come more often,” I hear again and again.
One of our regular Sunday morning volunteers told me she volunteers to make herself come. That’s as good a reason to volunteer as any I’ve heard.
I am not baffled by this thinking at all. I know as well as anyone that it’s hard to do things that are optional, and coming to church is optional. Our lives are filled with the things we have to do. Culturally, church used to be on the “have to” list, but that’s changed in recent decades,
Why is it so hard? For one thing, worship services start on time, not on demand. Arts attendance has also been declining, and fewer people are going to the movies as well. We are increasingly accustomed to being able to watch what we want when we want it, and dragging ourselves out of the house to get somewhere for something that starts at a specific time takes effort.
And let’s face it, most of us struggle to do the things that are good for us. Oh yes, attending church is good for you! Google “mental health church attendance” if you don’t believe me. Attending church is up there with eating more fruits and vegetables on the list of “things that are good for me but I struggle with anyway.”
But there’s more to it than “it’s hard to get myself to church.” Church attendance used to be a signifier of conformity and commitment to cultural norms. Now, at least in the liberal religious tradition, it’s an expression of counterculture.
The world around us is increasingly online; church requires presence and face-to-face interaction.
The world around us privileges the needs of the individual; church privileges the needs of the community.
The world around us requires little commitment from us; at church we are often asked to volunteer time, give money, and make commitments to continue to volunteer time and give money.
The world around us allows us to isolate ourselves from people of different generations, with different values and beliefs; church requires us to get to know these people and even DO things with them!
The world around us values materialism, consumption, and entertainment; church challenges us to commit to values that call us outside ourselves.
That last point gets to one of the cruxes of attendance: church doesn’t even always feel good. One of my congregants categorizes services as either candy or medicine. ”Candy” are those services we leave feeling joyful and full of love for the world and for each other. “Medicine” are those services where we’ve been challenged to make change in our lives and in the world. Like choosing to watch a somber documentary film instead of the latest Marvel movie, coming to church is sometimes the no-fun option. But taking our medicine is “good for us,” my congregant would say, and I agree with him.
I’m sure there’s more. Attending church is so countercultural that many of us are afraid to mention it to friends. Does anything more powerfully say “weirdo” these days than “I went to church on Sunday?” (My colleague Jason Shelton calls us “dorks,” which he applies specifically to Unitarian Universalists and not just churchgoers in general. I can live with that.)
So if you’re struggling to get to church regularly, know that there are strong cultural forces that make it difficult. And maybe knowing that will help you actually get there more often. You may be glad you did.
Why should you come to church more often? Because you want to.
I hear this from my congregants all the time. That it’s hard to come on Sunday mornings–people want to sleep in, they have lots to do–but when they do, they’re glad. “I need to come more often,” I hear again and again.
One of our regular Sunday morning volunteers told me she volunteers to make herself come. That’s as good a reason to volunteer as any I’ve heard.
I am not baffled by this thinking at all. I know as well as anyone that it’s hard to do things that are optional, and coming to church is optional. Our lives are filled with the things we have to do. Culturally, church used to be on the “have to” list, but that’s changed in recent decades,
Why is it so hard? For one thing, worship services start on time, not on demand. Arts attendance has also been declining, and fewer people are going to the movies as well. We are increasingly accustomed to being able to watch what we want when we want it, and dragging ourselves out of the house to get somewhere for something that starts at a specific time takes effort.
And let’s face it, most of us struggle to do the things that are good for us. Oh yes, attending church is good for you! Google “mental health church attendance” if you don’t believe me. Attending church is up there with eating more fruits and vegetables on the list of “things that are good for me but I struggle with anyway.”
But there’s more to it than “it’s hard to get myself to church.” Church attendance used to be a signifier of conformity and commitment to cultural norms. Now, at least in the liberal religious tradition, it’s an expression of counterculture.
The world around us is increasingly online; church requires presence and face-to-face interaction.
The world around us privileges the needs of the individual; church privileges the needs of the community.
The world around us requires little commitment from us; at church we are often asked to volunteer time, give money, and make commitments to continue to volunteer time and give money.
The world around us allows us to isolate ourselves from people of different generations, with different values and beliefs; church requires us to get to know these people and even DO things with them!
The world around us values materialism, consumption, and entertainment; church challenges us to commit to values that call us outside ourselves.
That last point gets to one of the cruxes of attendance: church doesn’t even always feel good. One of my congregants categorizes services as either candy or medicine. ”Candy” are those services we leave feeling joyful and full of love for the world and for each other. “Medicine” are those services where we’ve been challenged to make change in our lives and in the world. Like choosing to watch a somber documentary film instead of the latest Marvel movie, coming to church is sometimes the no-fun option. But taking our medicine is “good for us,” my congregant would say, and I agree with him.
I’m sure there’s more. Attending church is so countercultural that many of us are afraid to mention it to friends. Does anything more powerfully say “weirdo” these days than “I went to church on Sunday?” (My colleague Jason Shelton calls us “dorks,” which he applies specifically to Unitarian Universalists and not just churchgoers in general. I can live with that.)
So if you’re struggling to get to church regularly, know that there are strong cultural forces that make it difficult. And maybe knowing that will help you actually get there more often. You may be glad you did.
Wednesday, November 19, 2014
Thursday, November 6, 2014
Game Night November 7th
Wednesday, October 29, 2014
How Do You Approach Worship?
How do you approach worship? Is it just something you feel you have to do, an obligation to be met? Is it just a place where you talk with some friends and put in your time for God? Is it a joyful thing, or a mere ritual to go through? How do you approach worship? It's an important and vital question because the way we approach the weekly time of worship will determine what we get out of it.
In survey after survey, the thing people say they want most from the time of worship is to "connect with God." And in those same surveys, most of the people say the one thing they don't get out of worship is that sense of being in God's presence. Yes, some of the fault rests on we pastors, who too often simply plug in the same elements every week with little regard to any sense of unity or purpose in the service. But sometimes it's also because we come expecting so little from our worship. We get out of it what we put in it.
Joshua Harris, in his book "Stop Dating the Church," suggests several things we can do during the time of worship to get the most out of it, to increase our openness to what God wants to do in and through that time. The first thing is to remember why we gather. It's not for entertainment or to be part of a social club. We gather to worship God, and so ultimately it doesn't matter if we like the songs or the style or the sermon or even the people who sit around us. The purpose of worship isn't to make us happy. The purpose of worship is to lift up the name of Jesus and to remember that we are his people. Worship should shape us for the week to come, not just leave us with a warm, fuzzy feeling. In fact, if worship is really effective...we might just leave feeling uncomfortable because we've been in God's presence.
There are, in most worship services, two main opportunities to participate in worship. One is in singing. Many a pastor will tell you that they probably have had more complaints about music than anything else because we tend to focus on whether or not we know the song or we like the song. But the song isn't the point. God is. We sing to God. The words we use should glorify God, and beyond that, in a really well-thought-out worship service, they should contribute to the overall theme of the day. If we can focus on the one we worship rather than our own personal preferences, music and singing becomes a way to express praise and gratefulness to God.
The other way we participate is during the sermon. No, not necessarily in "talking back" (though if the preacher asks a question, he or she is probably expecting an answer!), but in listening. And, again, not to the preacher but to what God is saying through the preacher. The sermon is, at its best, God's word applied to this particular congregation. If the preacher has worked hard all week to prayerfully bring the Scripture to the congregation, is it asking too much for the congregation to listen and seek what God is saying to them? We will be held accountable for what we have heard regardless of whether it moved us emotionally or not. That's kind of a scary thought!
For some people, it's helpful to take notes, although that's not helpful for me, but I know it is for others. The main thing is to listen for what God is saying and seek to apply it to your life in some concrete way during the week.
How we approach worship shapes our lives and our week. Worship is the central act of the Christian, and it shapes our hearts and lives. How will you approach worship this weekend?
In survey after survey, the thing people say they want most from the time of worship is to "connect with God." And in those same surveys, most of the people say the one thing they don't get out of worship is that sense of being in God's presence. Yes, some of the fault rests on we pastors, who too often simply plug in the same elements every week with little regard to any sense of unity or purpose in the service. But sometimes it's also because we come expecting so little from our worship. We get out of it what we put in it.
Joshua Harris, in his book "Stop Dating the Church," suggests several things we can do during the time of worship to get the most out of it, to increase our openness to what God wants to do in and through that time. The first thing is to remember why we gather. It's not for entertainment or to be part of a social club. We gather to worship God, and so ultimately it doesn't matter if we like the songs or the style or the sermon or even the people who sit around us. The purpose of worship isn't to make us happy. The purpose of worship is to lift up the name of Jesus and to remember that we are his people. Worship should shape us for the week to come, not just leave us with a warm, fuzzy feeling. In fact, if worship is really effective...we might just leave feeling uncomfortable because we've been in God's presence.
There are, in most worship services, two main opportunities to participate in worship. One is in singing. Many a pastor will tell you that they probably have had more complaints about music than anything else because we tend to focus on whether or not we know the song or we like the song. But the song isn't the point. God is. We sing to God. The words we use should glorify God, and beyond that, in a really well-thought-out worship service, they should contribute to the overall theme of the day. If we can focus on the one we worship rather than our own personal preferences, music and singing becomes a way to express praise and gratefulness to God.
The other way we participate is during the sermon. No, not necessarily in "talking back" (though if the preacher asks a question, he or she is probably expecting an answer!), but in listening. And, again, not to the preacher but to what God is saying through the preacher. The sermon is, at its best, God's word applied to this particular congregation. If the preacher has worked hard all week to prayerfully bring the Scripture to the congregation, is it asking too much for the congregation to listen and seek what God is saying to them? We will be held accountable for what we have heard regardless of whether it moved us emotionally or not. That's kind of a scary thought!
For some people, it's helpful to take notes, although that's not helpful for me, but I know it is for others. The main thing is to listen for what God is saying and seek to apply it to your life in some concrete way during the week.
How we approach worship shapes our lives and our week. Worship is the central act of the Christian, and it shapes our hearts and lives. How will you approach worship this weekend?
Friday, October 24, 2014
Wednesday, October 22, 2014
Prepare For Worship
Several years ago, I read a book by Karen Mains about making Sunday the best day of the week, and she suggested that part of our problem with worship is that we don't come prepared. I remember her comparing the Christian attitude of "hurry up, let's go and get there at the last minute...if we don't have anything else planned today" to the Jewish mindset that the day of worship is the high point of the week. For the Jew, she said, Sabbath is the center. Three days before are used for preparation and three days after are used for reflection. Our calendars are not set up that way and our brains aren't wired that way. But what if they were? What if we started seeing Sunday as the high point, the center, of our week?
Recently, I ran across another book by Joshua Harris called "Stop Dating the Church," and at the end of the book, he makes the same argument: Sunday should be much more than it is. And he suggests the reason worship isn't the center is because we fail to prepare ourselves for us, to participate fully in it and to deeply reflect upon it. We hurry in and hurry out, sometimes even leaving before the last hymn or song is over so we can get to the next thing. Worship becomes just something we check off our "to do" list.
Preparation, Harris says, begins with what we do on Saturday night. Getting adequate rest, spending some time reflecting on the Scriptures, spending some time in prayer can all go a long way toward focusing our heart and mind on what is to come. Pray for the service. Pray for the pastors (please!) and the music leader. Pray for our Sunday School teachers. Pray that the electronics functions correctly! Harris points out that we don't go into a sport without "warming up." Why do we think we should go into something as meaningful as worship without being prepared?
One other thing he suggests that I hadn't given much thought to is this: what are we filling our minds with the night before? Watching a movie, surfing the Internet, partying late—do these things prepare us for hearing the word of God? Each and every week, Jesus has something to say to us in worship—are we ready to hear it? Are we prepared to hear it?
This weekend, as you prepare for worship, what will you do to make sure you have a great day in worship?
Recently, I ran across another book by Joshua Harris called "Stop Dating the Church," and at the end of the book, he makes the same argument: Sunday should be much more than it is. And he suggests the reason worship isn't the center is because we fail to prepare ourselves for us, to participate fully in it and to deeply reflect upon it. We hurry in and hurry out, sometimes even leaving before the last hymn or song is over so we can get to the next thing. Worship becomes just something we check off our "to do" list.
Preparation, Harris says, begins with what we do on Saturday night. Getting adequate rest, spending some time reflecting on the Scriptures, spending some time in prayer can all go a long way toward focusing our heart and mind on what is to come. Pray for the service. Pray for the pastors (please!) and the music leader. Pray for our Sunday School teachers. Pray that the electronics functions correctly! Harris points out that we don't go into a sport without "warming up." Why do we think we should go into something as meaningful as worship without being prepared?
One other thing he suggests that I hadn't given much thought to is this: what are we filling our minds with the night before? Watching a movie, surfing the Internet, partying late—do these things prepare us for hearing the word of God? Each and every week, Jesus has something to say to us in worship—are we ready to hear it? Are we prepared to hear it?
This weekend, as you prepare for worship, what will you do to make sure you have a great day in worship?
Tuesday, October 14, 2014
Are We Serving Christ or Our Own Set of Rules?
"It is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles" (Matthew 15:11).
We get so hung up on externals, just like the Pharisees. We're often hard on the Pharisees when we read the Gospels, but the truth is, we're very much like them. We all have our lists of what is acceptable and unacceptable—what we should eat, what we should drink, how to dress for worship, what kind of music is acceptable and approved for worship, what kinds of friends we should have and who we should hang around with...we get so wrapped up in all these things that we miss what Jesus really calls us to. Nowhere in the Gospels does Jesus call us to judge others by externals. Jesus is concerned with something deeper: the heart.
Take, for example, the issue of food. That was one of the Pharisees' main concerns, and in this passage in Matthew 15, Jesus is taking them head on about that. The Pharisees were concerned about eating the right sorts of things, the allowed sorts of things and doing it in such a way that they weren't "defiled." But Jesus tells them that the real issue isn't what goes into the mouth, but what comes out of it. When the disciples question him, he says (and I'm paraphrasing here), "What you eat doesn't stay in you long. It goes in and comes back out. The stuff in the stomach isn't so important as the stuff in the heart. It's out of the heart that evil intentions, false witness, slander, even murder and adultery, come. Pay more attention to the condition of your heart than what's on the dinner plate."
We still practice the error of the Pharisees. We judge others by the externals, good and bad, whether they follow our lists of rules or not, and have little interest in their heart. Maybe the place to start in changing that is to look at our own heart and see what condition it is in. Are we serving Christ or our own set of rules?
We get so hung up on externals, just like the Pharisees. We're often hard on the Pharisees when we read the Gospels, but the truth is, we're very much like them. We all have our lists of what is acceptable and unacceptable—what we should eat, what we should drink, how to dress for worship, what kind of music is acceptable and approved for worship, what kinds of friends we should have and who we should hang around with...we get so wrapped up in all these things that we miss what Jesus really calls us to. Nowhere in the Gospels does Jesus call us to judge others by externals. Jesus is concerned with something deeper: the heart.
Take, for example, the issue of food. That was one of the Pharisees' main concerns, and in this passage in Matthew 15, Jesus is taking them head on about that. The Pharisees were concerned about eating the right sorts of things, the allowed sorts of things and doing it in such a way that they weren't "defiled." But Jesus tells them that the real issue isn't what goes into the mouth, but what comes out of it. When the disciples question him, he says (and I'm paraphrasing here), "What you eat doesn't stay in you long. It goes in and comes back out. The stuff in the stomach isn't so important as the stuff in the heart. It's out of the heart that evil intentions, false witness, slander, even murder and adultery, come. Pay more attention to the condition of your heart than what's on the dinner plate."
We still practice the error of the Pharisees. We judge others by the externals, good and bad, whether they follow our lists of rules or not, and have little interest in their heart. Maybe the place to start in changing that is to look at our own heart and see what condition it is in. Are we serving Christ or our own set of rules?
Thursday, October 9, 2014
Open Our Eyes and Transform Us
"These who have turned the world upside down have come here too" (Acts 17:6).
Near Freeport, Maine is the headquarters of the DeLorme Map Company. In the lobby there is a huge globe completely made up of satellite images of the entire earth. They call the globe "Eartha", which sort of sounds like a feminine goddess to me! It is the largest rotating and revolving globe in the world, measuring 42 feet in diameter and comprised of 140 gigabytes of information.
I wonder about something and have yet to find the answer. Globes and maps depict the northern hemisphere as up and the southern hemisphere as down. Is this only the case from our conventional perspective or is there an objective reason this is so? Is there an up and down out in space?
I think Acts 17.6 is a powerful expression of the world's perspective on the mighty impact the early church had on the earth. It is specifically referring to the ministry of the Apostle Paul and those who traveled with him as they proclaimed the message of Christ in Thessalonica. Apparently their reputation had preceded them. Their message was so absolutely transforming that it was said to "have turned the world upside down."
Indeed, wherever the true message of Jesus goes, it has a transforming impact. This impact will be on individuals, families, communities and entire cultures. It's important to realize that the transformation is upside down from the world's perspective but right side up according to God's created design! That's why it is so important that we, as followers of Christ, spend time reading, studying, memorizing and obeying God's owner's manual, the Bible.
This morning I recall a moment when a fellow believer shared with me a spiritual concept based on Romans 12:2. "Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind." That was many years ago. The process of breaking conformity to the world and transforming into spiritual conformity to Christ continues in my life through the renewing of my mind. There have been some setbacks along the way but God continues the process and I am assured that God will carry it on to completion until the day He appears.
"Lord, open our eyes to just how upside down the world is and transform us in Christ to being right side up according to your created design. Amen."
Near Freeport, Maine is the headquarters of the DeLorme Map Company. In the lobby there is a huge globe completely made up of satellite images of the entire earth. They call the globe "Eartha", which sort of sounds like a feminine goddess to me! It is the largest rotating and revolving globe in the world, measuring 42 feet in diameter and comprised of 140 gigabytes of information.
I wonder about something and have yet to find the answer. Globes and maps depict the northern hemisphere as up and the southern hemisphere as down. Is this only the case from our conventional perspective or is there an objective reason this is so? Is there an up and down out in space?
I think Acts 17.6 is a powerful expression of the world's perspective on the mighty impact the early church had on the earth. It is specifically referring to the ministry of the Apostle Paul and those who traveled with him as they proclaimed the message of Christ in Thessalonica. Apparently their reputation had preceded them. Their message was so absolutely transforming that it was said to "have turned the world upside down."
Indeed, wherever the true message of Jesus goes, it has a transforming impact. This impact will be on individuals, families, communities and entire cultures. It's important to realize that the transformation is upside down from the world's perspective but right side up according to God's created design! That's why it is so important that we, as followers of Christ, spend time reading, studying, memorizing and obeying God's owner's manual, the Bible.
This morning I recall a moment when a fellow believer shared with me a spiritual concept based on Romans 12:2. "Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind." That was many years ago. The process of breaking conformity to the world and transforming into spiritual conformity to Christ continues in my life through the renewing of my mind. There have been some setbacks along the way but God continues the process and I am assured that God will carry it on to completion until the day He appears.
"Lord, open our eyes to just how upside down the world is and transform us in Christ to being right side up according to your created design. Amen."
Wednesday, October 8, 2014
Encourage One Another Daily
"But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness" (Hebrews 3:13).
I want to consider the word "hardened" in the text. This translates the Greek word "skleruno" which is the very same word from which we get the word sclerosis in English. You may be most familiar with this word in the description of a disease called arteriosclerosis, which is the hardening and thickening of the arteries.
If you're over 40 you've probably had your cholesterol checked. High cholesterol contributes to the build up of gunk in the blood vessels and that's not good. This is a inherited health issue I struggle with. No amount of proper diet lowers the numbers thus, it has to be maintained through prescriptions.
Taking care of your physical health is important but it's even more important to take care of your spiritual health. The warning in the daily text is every bit as needed today. We all know people that have become hardened by sin's deceitfulness. Satan is a crafty, creative, and persistent foe. His specific weapons will change, but his strategy and goal are always the same. He wants to harden our hearts.
Today, I urge you to look for someone to encourage. It seems to me from reading the text the act of encouraging is beneficial both to the encourager as well as the one being encouraged. Be vigilant in the fight against spiritual arteriosclerosis caused by the cholesterol of sin!
I want to consider the word "hardened" in the text. This translates the Greek word "skleruno" which is the very same word from which we get the word sclerosis in English. You may be most familiar with this word in the description of a disease called arteriosclerosis, which is the hardening and thickening of the arteries.
If you're over 40 you've probably had your cholesterol checked. High cholesterol contributes to the build up of gunk in the blood vessels and that's not good. This is a inherited health issue I struggle with. No amount of proper diet lowers the numbers thus, it has to be maintained through prescriptions.
Taking care of your physical health is important but it's even more important to take care of your spiritual health. The warning in the daily text is every bit as needed today. We all know people that have become hardened by sin's deceitfulness. Satan is a crafty, creative, and persistent foe. His specific weapons will change, but his strategy and goal are always the same. He wants to harden our hearts.
Today, I urge you to look for someone to encourage. It seems to me from reading the text the act of encouraging is beneficial both to the encourager as well as the one being encouraged. Be vigilant in the fight against spiritual arteriosclerosis caused by the cholesterol of sin!
Tuesday, September 30, 2014
Everything We Do Must Be About Jesus
"Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God" (1 Corinthians 1:22-24).
We are becoming a community where all people encounter...what? who? The object of our encounter is not just a nice experience, or a warm, fuzzy feeling. The church does not exist to provide nice programs or simply a handout. The church exists for one primary reason—to help people encounter Jesus Christ. No one else, nothing else. Jesus is the reason we exist, and connecting people to him is why we do what we do.
We do that, however, in a variety of ways because no two people will ever encounter him in the same way. Jesus himself showed us that; he met people where they were. Were they broken? He offered healing—not for the sake of the healing itself (something we've often forgotten in American "showmanship" Christianity) but so that a barrier could be removed from that person's life, so they could see him. Were they hungry? Jesus fed them, sometimes making a meal out of very little (two loaves anyone?). Were they lonely? Jesus offered them friendship. In every situation, Jesus removed the barriers so that they could encounter him. Paul did that too: "I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings" (1 Corinthians 9:22-23).
So where there are hungry people, we offer food. Where there are cold people, we offer clothing. Where there are wounded people, we offer healing. And above all and in all of this, we offer the good news that Jesus wants to meet us, save us and love us for eternity. That's the reason we exist. That's the reason the church has endured. It's not because we have great programs or nice music. The reason the church has endured and will continue to endure until the end of time (Matthew 16:18) is because everything we do is and must be about Jesus.
We are becoming a community where all people encounter...what? who? The object of our encounter is not just a nice experience, or a warm, fuzzy feeling. The church does not exist to provide nice programs or simply a handout. The church exists for one primary reason—to help people encounter Jesus Christ. No one else, nothing else. Jesus is the reason we exist, and connecting people to him is why we do what we do.
We do that, however, in a variety of ways because no two people will ever encounter him in the same way. Jesus himself showed us that; he met people where they were. Were they broken? He offered healing—not for the sake of the healing itself (something we've often forgotten in American "showmanship" Christianity) but so that a barrier could be removed from that person's life, so they could see him. Were they hungry? Jesus fed them, sometimes making a meal out of very little (two loaves anyone?). Were they lonely? Jesus offered them friendship. In every situation, Jesus removed the barriers so that they could encounter him. Paul did that too: "I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings" (1 Corinthians 9:22-23).
So where there are hungry people, we offer food. Where there are cold people, we offer clothing. Where there are wounded people, we offer healing. And above all and in all of this, we offer the good news that Jesus wants to meet us, save us and love us for eternity. That's the reason we exist. That's the reason the church has endured. It's not because we have great programs or nice music. The reason the church has endured and will continue to endure until the end of time (Matthew 16:18) is because everything we do is and must be about Jesus.
Wednesday, September 24, 2014
Have You Ever Fallen?
"The steps of a good man are ordered by the Lord and he delighteth in His way. Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with His hand" (Psalm 37:23 & 24).
Have you ever fallen? Of course you have! You did so a lot when you were learning to walk. Just ask your parents. You've all very likely also fallen a few times after being full-grown and how embarrassing that is! Some of us will remember the low budget ad from the early eighties with the memorable line, "I've fallen and I can't get up."
We've also fallen spiritually; all of us. The Apostle James says, "We all stumble in many ways" (3:2). Sometimes we fall "big time", but more commonly in the "small ways". The seasoned Christian pilgrim recognizes spiritual bruises from plummeting falls. The persevering believer has a testimony of overcoming falls.
I liken my Christian journey to hiking through the heavily wooded forest. Because of the uneven terrain, the extensive tree roots, rocks and underused trails, I often stumble and might even occasionally fall. I can linger in a fallen position or I can choose to get up, brush off the debris, and trudge on. And when I'm unaware of what made me fall I need to examine the terrain and see what obstacle I stumbled over. That's a good lesson for the Christian life.
In the latter part of the daily text the Psalmist acknowledges that the godly man falls, but gives us two great promises.
Have you goofed up, messed up, or even blown it big time? Perhaps this is even your condition as you read this today. Call on the Name of the Mighty God of the universe. He will come and save you. We simply have no reason for saying, "I've fallen, and I can't get up."
This morning's song is Faithful One by Brian Doerksen
Faithful One, so unchanging,
Ageless One, You're my Rock of peace.
Lord of all I depend on You;
I call out to You again and again.
You are my Rock in times of trouble.
You lift me up when I fall down.
All through the storm Your love is the anchor;
My hope is in You alone.
Have you ever fallen? Of course you have! You did so a lot when you were learning to walk. Just ask your parents. You've all very likely also fallen a few times after being full-grown and how embarrassing that is! Some of us will remember the low budget ad from the early eighties with the memorable line, "I've fallen and I can't get up."
We've also fallen spiritually; all of us. The Apostle James says, "We all stumble in many ways" (3:2). Sometimes we fall "big time", but more commonly in the "small ways". The seasoned Christian pilgrim recognizes spiritual bruises from plummeting falls. The persevering believer has a testimony of overcoming falls.
I liken my Christian journey to hiking through the heavily wooded forest. Because of the uneven terrain, the extensive tree roots, rocks and underused trails, I often stumble and might even occasionally fall. I can linger in a fallen position or I can choose to get up, brush off the debris, and trudge on. And when I'm unaware of what made me fall I need to examine the terrain and see what obstacle I stumbled over. That's a good lesson for the Christian life.
In the latter part of the daily text the Psalmist acknowledges that the godly man falls, but gives us two great promises.
- "He shall not be utterly cast down." Thank God that we have no excuse for staying down after we fall. God has promised that we will not "be utterly cast down.
- "The Lord upholdeth him with His hand." Grip hold of that truth today, believing friend. The immutable God continues to uphold His children. What an assuring promise.
Have you goofed up, messed up, or even blown it big time? Perhaps this is even your condition as you read this today. Call on the Name of the Mighty God of the universe. He will come and save you. We simply have no reason for saying, "I've fallen, and I can't get up."
This morning's song is Faithful One by Brian Doerksen
Faithful One, so unchanging,
Ageless One, You're my Rock of peace.
Lord of all I depend on You;
I call out to You again and again.
You are my Rock in times of trouble.
You lift me up when I fall down.
All through the storm Your love is the anchor;
My hope is in You alone.
Monday, September 22, 2014
After Worship
So you've been to worship. You've sung the songs. You've heard the Scripture. You've said your prayers and you've endured the sermon. What now? Is worship just something we check off our "to-do" list, or is there some way we should respond?
If we have come ready to encounter Jesus, expecting him to show up, and if we have in fact been in God's presence, such a time should change us in some way. We should not leave worship the same as we came in. And part of the way we express that is by responding to whatever it is we heard God say to us in worship. Sometimes that message comes to us through the music, or the prayers, and sometimes, miraculously, even through the sermon. We should leave worship ready to change our world, to make a difference this week, to live differently this week from the way we did last week. Worship should energize and shape our entire week.
James says that we must find a way to not only hear what God says, but to do it. "Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at him or herself, goes away and immediately forgets what he/she looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do" (James 1:22-25).
Perhaps one way to approach this is to spend the day of worship reflecting on what you have heard in worship, and considering ways to express that. This could happen in private prayer or around the dinner table or in conversation with friends over coffee. How will I live out what God expects of me? And then, the rest of the week becomes an attempt, however fumbling, to actually live it out. To, as James says, do what the Word of God says.
After worship is not a time to put the experience behind us. It is a time for the experience of worship to be internalized first and then externalized or lived out. To do less is to take worship for granted, to treat is as just another thing we have to do. Worship should change us. Our worship might even change those around us.
What did you hear in worship last weekend? In what way will you live that out?
If we have come ready to encounter Jesus, expecting him to show up, and if we have in fact been in God's presence, such a time should change us in some way. We should not leave worship the same as we came in. And part of the way we express that is by responding to whatever it is we heard God say to us in worship. Sometimes that message comes to us through the music, or the prayers, and sometimes, miraculously, even through the sermon. We should leave worship ready to change our world, to make a difference this week, to live differently this week from the way we did last week. Worship should energize and shape our entire week.
James says that we must find a way to not only hear what God says, but to do it. "Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at him or herself, goes away and immediately forgets what he/she looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do" (James 1:22-25).
Perhaps one way to approach this is to spend the day of worship reflecting on what you have heard in worship, and considering ways to express that. This could happen in private prayer or around the dinner table or in conversation with friends over coffee. How will I live out what God expects of me? And then, the rest of the week becomes an attempt, however fumbling, to actually live it out. To, as James says, do what the Word of God says.
After worship is not a time to put the experience behind us. It is a time for the experience of worship to be internalized first and then externalized or lived out. To do less is to take worship for granted, to treat is as just another thing we have to do. Worship should change us. Our worship might even change those around us.
What did you hear in worship last weekend? In what way will you live that out?
Sunday, September 21, 2014
RMCC Barn Party!
When: October 11
Time: Dinner at 5:00 p.m.
Where: Sue & Nancy's 8680 Vestal Drive, Saranac
Campfire/Roast your own dog!
Apple Cider/Make a SMORE!
Hay ride featuring "Rosie the Rhino"!
Children Welcome
Bring a Lawn Chair/Bring a Friend!
Bring a Dish to Pass!
Sign up sheet at church for what to bring.
When: October 11
Time: Dinner at 5:00 p.m.
Where: Sue & Nancy's 8680 Vestal Drive, Saranac
Campfire/Roast your own dog!
Apple Cider/Make a SMORE!
Hay ride featuring "Rosie the Rhino"!
Children Welcome
Bring a Lawn Chair/Bring a Friend!
Bring a Dish to Pass!
Sign up sheet at church for what to bring.
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